THE HANDSTAND | MARCH2007 |
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Interesting
Notes on International Law origins..............
Chapter 6 The European interventions
historically hinged upon a modicum of consensus among the
Great Powers. Until the 1878 Berlin Treaty, the unified
pressure of England and Russia, the dominant Powers in
the Concert of Europe, could induce, if not compel,
Turkey to submit to some degree of
These limitations became distinct liabilities for the Armenians, as Euro-pean concern for Turkey's implementation of Article 61 of the Berlin Treaty lessened and eventually evaporated in the face of the Anglo-Russian rivalry and mutual suspicion. The rivalries found expression in the British challenge to the provisions of Article 16 of the San Stefano Treaty, in which Russia had acquired the right to continue to occupy the eastern provinces of Turkey, which they had conquered through the 1877-1878Russo-Turkish War, until Turkey had carried out the reforms it had promised. Considering the presence of Russian troops in that region a threat to British colonial interests in India, Disraeli went through the motions of preliminary mobilization to signal to Russia his intent to wage war, if necessary, to force Russian withdrawal. This British part due to the Cyprus Convention signed on June 4, 1878, i.e., just before the convening of the Berlin Congress, by England and Turkey. Article 1 of that Convention committed England to pursue the matter of Armenian reforms ("the Sultan promises to England to introduce necessary reforms....................
Chapter 7 I ndeed, there was
no problem for securing the means needed for the creation
of an Armenian movement of insurrection as suggested by
the Armenian Patriarch (ch. 4, n. 13) but plenty of
problems in terms of its outcome. This is the area by
which the Eastern and Armenian Questions The Armenians' failure to achieve the goal of national emancipation attained by other non-Muslim nationalities under Ottoman rule was a direct result of their lack of tutelage and active sponsorship by any of the European Powers. The Slavic nationalities -- the Serbs, the Bulgars, and the Montenegrins -- enjoyed Russian guardianship because of their ties of racial and ethnic kinship. Religious ties through the Eastern Orthodox Church account for the Russian guardianship of the Greeks and the Rumanians of Wallachia. The French, for their part, virtually rescued the Catholic Maronites of Lebanon by invading Lebanon and compelling the Turks to give the Maronites limited autonomy. The Armenians, however, did not enjoy sufficient religious or ethnic bonds with any European power to warrant similar treatment --
Chapter 8 The European drive to force
reforms and the Turkish resistance to legal- political
change set the stage for an internal Turkish response to
the esca- lation of the Turko-Armenian conflict. In this
clash, the disjunctiveness of public law and customary
law described above deteriorated into a sharp conflict
between the two legal domains. Taking the series of
enacted reforms seriously, the Armenians pressed for
their actual implementation as a matter of legal
entitlement. The Turks, however, relied on their com- mon
law claims of traditional superordination. The result was
that a new emphasis was placed on superordination, the
dynamics of which were such as to bring into acute relief
the forces of oppression implicit in such
superordination. In response to Armenian clamors for
equality and other ancillary rights, the dominant group
set out to exercise its institutional- ized power by
applying that power as force. Massacres are, however,
by-products of the application of a level of force that
has crossed the thresholds of oppression and entered into
the fulcrum of repression. The crossing of such
thresholds are, as a rule, contingent upon the onset of
A Note on the
Limitations of International Law Relative to Although the Armenian massacres preceding World War I were significant in many respects, they underscored two especially important facts. First, the massacres were not subjected to the test of criminal proceedings, either nationally or internationally; the resulting impunity accorded the perpetrators became a form of negative reward. Second, no deterrence materialized in anticipation of the genocide of 1915. Current international law on genocide revolves around these twin principles of prevention and punishment. The examination of the special case of the Armenian Genocide, in which both of these principles failed to operate, brings into question the adequacy of international law and the efficacy of international efforts to deter genocide. The classification
of genocide as a crime under international law in the
U.N. Convention Against Genocide poses a number of
difficulties in current international jurisprudence,
where the principle of state sovereignty remains
powerful. While a variety of new principles, doctrines,
conventions, and
Chapter 14 A lleging treasonable acts, separatism, and other assorted acts by the Armenians as a national minority, the Ottoman authorities ordered, for national security reasons, the wholesale deportation of the Armenian population of the empire's eastern and southeastern provinces. This act resulted from a concerted drive by the military authorities, in collusion with the Central Committee of the Ittihad party, to divest Anatolia of its Armenian population under cover of the war. The drive was linked to a protracted deliberative process in which were involved the highest organs of the party, the military, and Interior ministry, and national security authorities. In a major, top secret conference a concrete blueprint was hammered out to serve as a general guideline for the benefit of officials and their party overseers in the interior who were charged with the execution of the genocide scheme. The conference was attended by five top decision makers and power-wielders of Turkey, namely, Talāt, the two physician-politicians Sakir and Nazim, national security chief Canbolat, and the head of Department II (Intelligence) at the Ottoman General Headquarters, Colonel Seyfi. 1 The scheme was subsequently extended to virtually all of the empire's Armenian population, including such far away cities as Bursa, Eskisehir, Konya, and the Ottoman capital, Istanbul. 2 The disguising of this
order, ostensibly a wartime emergency measure of
relocation, served to mask the planned execution of the
Armenian population. The vast majority of the deportees
perished through a variety of direct and indirect
atrocities perpetrated during the deportations. As
Winston Churchill wrote, In 1915 the Turkish government
began and ruthlessly carried out the infamous
The Revival of the
Armenian Question and the New T he Turkish impulse to consider the Armenians as an "internal foe" was only in part a reflection of the state of exigencies of the war animating that impulse. More critical in this respect was the political fallout of the revival of the Armenian Question in the period interposed between the first Balkan War and World War I. Furthermore, there was a new line-up among the Powers marking the re-emergence of Russia as the advocate of the Armenian cause which issued from that revival; it was supported in this new role, albeit passively, by England and France. The new alignment was this time free from the cryptic acts of sabotage Russia, and to a lesser degree France, were wont to indulge in during the turbulent era of Abdul Hamit, thereby frustrating England's effort to force the Sultan to carry out the reforms in the provinces. That legacy of shielding
Turkey from the presumed inroads of alien reforms,
portending an encroachment on Turkish sovereignty, was
borne by Emperor William II's Germany which for some time
had been cultivating a new and invigorated partnership
with the Young Turk regime. In
Allied Attempts A s World War I ended, the Allies focused attention on the task of punishment for the war crimes committed against the Armenians. At first, the Allies attempted to apply principles of international law to the perpetrators of the massacres. The initial impulse to seek justice, however, faded in the months after the war and eventually gave way to political expediency. The Turkish government's attempts to bring its own nationals to justice also faltered. The rise of nationalism, and the Turkish populace's increasingly defiant attitude toward the Allies, weakened the government's resolve in its quest for justice. This weakened resolve and the Allies' own waning interest hampered the efforts of prosecution. When Turkey signed the
Armistice on October 30, 1918, it lay at the mercy of the
European Allies. Having declared war against Turkey only
in April 1917, the United States did not at that time
maintain a belligerent status toward Turkey, and could,
therefore, not participate in the issuance of the May 24
declaration by the Entente Powers. Churchill described
Turkey as being "under the spell of defeat, and of
deserved defeat." 1
Similarly, British Foreign Minister Curzon denounced
Turkey as "a culprit awaiting sentence." 2
Andrew Ryan, a dragoman and a political-
Chapter 21 T his study
essentially focused on the historical, political, and
legal aspects of the Armenian genocide to emphasize the
convergence and interplay in the incidence of that
genocide of a complex web of factors. As a result, the
study acquired a degree of comprehensiveness which does
not allow a brief and meaningful recapitulation; the very
organization of the study does not lend itself to it.
Nevertheless, it is worth trying to distill from it a few
observations and thoughts to serve as possible connecting
links to other studies focusing on other genocides. Such
links are essential for venturing into the domain of
comparative studies with a view to elaborating certain
generalizations that transcend the limitations intrinsic
to single-case studies and illuminate the universal
features of genocide. Rather than delving into the
overall comparative aspects of the Throughout this study the Armenian genocide has been examined in the context of the Turko-Armenian conflict. Religious cleavages, despite official and other Turkish assertions to the contrary, were crucial in the origin and growth of that conflict. Claims of proverbial Ottoman liberality regarding the coexistence in the empire of a host of religious systems and creeds among the various ethnic groups of the empire are belied by the thin veil of tolerance with which the non-Muslim subjects and their religious institutions were treated. One may even speak of the disdain, if not the contempt, that multitudes of Turks felt towards them, the raia gāvurs, the "infidel" non-Muslim subjects. No society is free from stresses and strains arising from myriad conditions of interpersonal and intergroup conflicts. In the history of nationality conflicts of the Ottoman Empire, the slightest incident of such a conflict was more often than not a suitable opportunity....................
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